matthew 26 commentary



1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, 2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. Matthew 26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, Matthew 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. Matthew 25:14-30 The … Matthew 26:1. Matthew 26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, Matthew 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. Mark 10:21 Looking at him, Jesus felt a love for him and said to him, "One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in … And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, Chapter 26 . The Plot of the Chief Priests. 1.

St-Takla.org > bible > commentary > en > all > nt > matthew Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 01287627004 (Michael Ghaly). The Last Supper (Matthew 26:17-30) Bible Commentary / Produced by TOW Project The plot to kill Jesus moves forward as Judas (one of the Twelve) goes to the religious leaders with an offer to turn him over to the temple soldiers. Psalm 136). Now it came to pass, when Jesus had finished all these sayings, that He said to His disciples, “You know that after two days is the Passover, and the Son of Man will be delivered up to be crucified.” a. Matthew 26 Bible Commentary.

Commentary on Matthew 26:36-46 (Read Matthew 26:36-46 ) He who made atonement for the sins of mankind, submitted himself in a garden of suffering, to the will of God, from which man had revolted in a garden of pleasure.

Matthew 26:36-46 36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. For more information on this charge of sedition, see the commentary for Mark 15:1–2. Matthew 23:1-12 The Pharisaical Religion.

Matthew 26:3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, Rolf Jacobson, Karoline Lewis, David Lose, and Matt Skinner,for a conversation around preaching the lectionary texts for Palm Sunday: Matthew 21:1-11 Procession with Palms Isaiah 50:4-9a Psalm 31:9-16 (5) Philippians 2:5-11 Matthew 26:14-27:66 or Matthew 27:11-54
Matthew 10:26-33 Matthew 10:26-33 Fearless Proclamation (Luke 12:1-9) 26 “ So have no fear of them. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. 27 And when He had taken a cup and given thanks, He gave it to them, saying, "Drink from it, all of you; 28 for this is My blood of the covenant, which is poured out for many for forgiveness of sins.

The stage is set for the arrest and crucifixion of Jesus. Matthew 26:1. 26:30 "singing a hymn" The hymn was probably one or more of the Hallel Psalms 113-118, or 146-150, traditionally used at the close of the Passover ceremony or it may have been the Great Hallel (cf. Matthew 26 Matthew Henry's Commentary on the Whole Bible. Mistreatment of the Savior by the Jewish Council Narrative Lectionary podcast on readings for April 2, 2015: Matthew 26:17-30 (Accompanying text: Psalm 116:12-15). NASB (UPDATED) TEXT: MATTHEW 26:31-35 Matthew 23:27-39 White Washed Sepulchers. Sermon Brainwave Podcast Brainwave 170: Lectionary Texts for the 17th of April 2011. Matthew chapter 26 KJV (King James Version) Mary, that guy you refer to in Mt 26:34 was Peter, a disciple of Jesus.

Matthew 26:1-13 New International Version (NIV) The Plot Against Jesus. Matthew 26 Commentary, One of over 110 Bible commentaries freely available, this commentary, spanning 37 volumes, covered the entire Bible with verse by verse exposition and homolies